2 Chronicles 18:32

Authorized King James Version

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For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּרְאוֹת֙ perceived H7200
כִּרְאוֹת֙ perceived
Strong's: H7200
Word #: 2 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
שָׂרֵ֣י For it came to pass that when the captains H8269
שָׂרֵ֣י For it came to pass that when the captains
Strong's: H8269
Word #: 3 of 11
a head person (of any rank or class)
הָרֶ֔כֶב of the chariots H7393
הָרֶ֔כֶב of the chariots
Strong's: H7393
Word #: 4 of 11
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 5 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 6 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
הָיָ֖ה H1961
הָיָ֖ה
Strong's: H1961
Word #: 7 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מֶ֣לֶךְ that it was not the king H4428
מֶ֣לֶךְ that it was not the king
Strong's: H4428
Word #: 8 of 11
a king
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 9 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיָּשׁ֖וּבוּ they turned back again H7725
וַיָּשׁ֖וּבוּ they turned back again
Strong's: H7725
Word #: 10 of 11
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מֵאַֽחֲרָֽיו׃ from pursuing H310
מֵאַֽחֲרָֽיו׃ from pursuing
Strong's: H310
Word #: 11 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Analysis & Commentary

For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection